Ahimsa or non-violence has been accepted by indian traditions as the ultimate value, ie param- dharma though ahimsa is the highest virtue in indian ethics, the use of violence was justified in. Gandhi’s key concepts of passive resistance, non-violence, and self-rule 1344 words 6 pages mohandas karamchand gandhi- 2 october 1869 - 30 january 194 was the pre-eminent political and spiritual leader of india during the indian independence movement. 216 balwant bhaneja, understanding gandhi’s ahimsa (non-violence) asteriskos (2006) 3/4 dia’s independence from the bri-tish rule his autobiography pro- vides insights into shaping of his core beliefs on which his non-vio-lent instrument of political action.
Non-violence of mahatma gandhi mahatma gandhiji came on this earth with his message of truth and non-violence (ahimsa) at a time when the forces of aggression and violence reigned supreme on earth mahatma gandhi taught us what christ and buddha had longed to teach long ago. Non-violence also the noble way i am more concerned in preventing the brutalization of human nature than in the prevention of the sufferings of my own people.
Of truth and non-violencetruth or satya, ahimsa or non-violance are foundation of ganghi’s philosophy the the word ‘non - violence’ is a translation of the sanskrit term ‘ahimsa. Many of the arguments proposed in favor of non-violence to animals refer to the bliss one feels, the rewards it entails before or after death, the danger and harm it prevents, as well as to the karmic consequences of violence the ancient hindu texts discuss ahimsa and non-animal life.
Non-violence or non-injury (ahimsa in sanskrit) is a precept common to three faiths that originated in the indian subcontinent—hinduism, jainism, and buddhism. Truth and non-violencetruth or satya, ahimsa or non-violance are foundation of ganghi’s philosophy the word ‘non-violence’ is a translation of the sanskrit term ‘ahimsa’he stated that in its positive form,’ahimsa’ means ‘the largest love,the greatest charity.
The idea of truth and non-violence is at the core mahatma gandhi’s political thought but he himself confesses that non-violence or ‘ahimsa’ was not his inborn virtue he simply states: “in the journey searching for truth i find ahimsa. Ahimsa or the way of non-violence non-violence is the greatest force at the disposal of mankind it is mightier than the mightiest weapon of destruction devised by the ingenuity of man. Ahimsa or non-violence: mahatma gandhi was the exponent of the cult of ahimsa or non-violence like the buddha, christ and chaitanya he too believed in the ultimate victory of non-violence over violence.
Throughout his career, gandhiji championed the cause of ahimsa or non-violence by that he could easily disarm even a powerful enemy his experience in south africa had made him bold to use non-violence as a great weapon throughout his life non-violence is the basic nature of man: gandhi had. According to gandhi, this is the way of ahimsa he did not consider non-killing alone to be non-violence to him, non-violence is not a negative concept but a positive sense of love he talked of loving the wrong-doers, but not the wrong he had strongly opposed any sort of submission to wrongs and injustice in an indifferent manner.